Foreword On Discord and Desire When Susan Sontag died in the winter of 2004 - at seventy- one, far too soon for her powers to have been exhausted or her intellect slaked - she left a memorable and mottled trail. Much of her life will endure in photographs- but cameras, she argued, do not so much defeat transience as render it "more acute." Still, here she is on the back cover of my browning paperback copy of The Benefactor, a first novel published in 1963, when she was thirty: dark-haired, dark-browed, sublimely perfected in her youth. The novel, which reads like an audacious, sly, somewhat stilted translation from the French of a nineteenth-century philosophical memoir, ends with "a photograph of myself" - the self of the old narrator, who is contemplating his death. How distant death must have seemed to the young novelist then! In another photograph, dated 1975, she is lying on her back, hands under her head, with strongly traced Picasso eyelids and serene lips less curled than Mona Lisas: beautiful at forty-two. Like any celebrity, she could be watched as she aged. Ultimately there came the signature white slash through the blackened forelock, and the face grew not harder but hardier (despite recurrent illness, throughout which she was inordinately courageous). She had a habit of tossing back her long loose hair when it fell, as it did from moment to moment, over her eyes: the abrupt shake of the head, once girlish, turned incongruous in the sexagenarian. She was tall and big- shouldered. She dominated any room, any platform; her voice was pitched low, mannish, humorous, impassioned, impatient. She was more than a presence: it was as if she had been inscribed in a cartouche - a figure who had, in effect, founded the culture in which she moved. And wherever she moved, the currents flowed with her. Only her politics could not be said to be mottled: it was all of a piece, early and late, standard-issue and stereotypical: you could find its like in any university or elitist periodical in the Western world. Her politics, to which she gave so much of her vitality, some of it bravely (in Sarajevo), some of it reflexively (almost everywhere else), was, I think, the least interesting because the most commonplace part of her, though it ran deep and she valued it: it contributed to her celebrity and sometimes to her notoriety. But her celebrity was not her fame. Her fame erupted out of the publication in Partisan Review of "Notes on Camp," the 1965 essay that brought her instant recognition, in which she defined taste as the paramount contemporary aesthetic principle. "Taste," she wrote, "governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is a kind of taste: taste in ideas." With this manifesto she nearly single-handedly (though she soon had an army behind her) altered t Excerpted from The Din in the Head by Cynthia Ozick All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.
